Plato s Theory Of Love - 1789 Words

Plato was a philosopher from Classical Greece and an innovator of dialogue and dialect forms which provide some of the earliest existing analysis of political questions from a philosophical perspective. Among some of Plato s most prevalent works is his dialogue the Symposium, which records the conversation of a dinner party at which Socrates (amongst others) is a guest. Those who talk before Socrates share a tendency to celebrate the instinct of sex and regard love (eros) as a god whose goodness and beauty they compete. However, Socrates sets himself apart from this belief in the fundamental value of sexual love and instead recollects Diotima s theory of love, suggesting that love is neither beautiful nor good because it is the desire to possess what is beautiful, and that one cannot desire that of which is already possessed. The ultimate/primary objective of love as being related to an absolute form of beauty that is held to be identical to what is good is debated throughout the di alogue, and Diotima expands on this description of love as being a pursuit of beauty (by which one can attain the goal of love) that culminates in an understanding of the form of beauty. The purpose of this paper is to consider the speeches presented (i.e. those of Phaedrus, Pausanias, Eryximachus, Aristophanes, and Agathon) in Plato s Symposium as separate parts that assist in an accounting of the definition and purpose of platonic love. Before considering the speeches presented in PlatoShow MoreRelatedPlato s Theory Of Love1812 Words   |  8 Pages Plato s Symposium is written in such a manner that each speech accounted has at least one insight into the nature of love or Eros that is latter expanded, contradicted or confirmed by the speech given by Socrates using Diotima s wisdom. Plato was very wise in his teaching on love, progressing from the simple to the much more complex, climaxing with the with the recounted exchange of Socrates and Diotima and then finalizing the instru ction with a comical, but well-placed praise of the paragonRead MorePlato s Theory Of The Forms1704 Words   |  7 Pages Plato’s Theory of the Forms Travis Meyer PHI 1090 Introduction to Philosophy 12/16/2015 Plato was a Greek philosopher, mathematician, and theologian who lived from 424 BC to 348 BC in Athens, Greece. Plato was born into a high class family in Greece and therefore was very active in the Athenian community since he was from a high status family. He was the founder of the Academy in Athens, the first institution of higher learning in the Western world. He is known to be one of the bestRead MoreSocrates Vs. Plato s Lysis1244 Words   |  5 Pagesfriendship is. Even today, most people struggle with clearly defining this kind of companionship, just as Socrates does in Plato’s Lysis. In this philosophical dialogue, Socrates and his peers debate potential theories concerning the reasons why people become friends with one another. Several theories are developed, but throughout the dialogue Socrates counters his own arguments in order to achieve further understanding of his inquiry. As they deliberate the true nature of friendship, Plato’s writing parallelsRead Mor ePlato s Theory Of Forms Essay1427 Words   |  6 Pages Plato was a standout amongst the most innovative and persuasive masterminds in Western philosophy, his impact all through the historical backdrop of philosophy has been monumental. Born around 428 B.C, he researched an extensive variety of topics; however, his Theory of Forms, found in The Republic, is an essential piece of Plato s philosophy. This is the center thought behind Plato s theory of forms, from this thought he moves towards clarifying his universe of forms or ideas. While tryingRead MoreThe Text Euthyphro By Plato990 Words   |  4 PagesJeanelle Moncrieffe   Dr. Cicura   Philosophy 2010 27 September 2017 The text Euthyphro by Plato is concisely a dialogue between Socrates and Euthyphro. Socrates confronts Euthyphro when he argues The point which I should first wish to understand is whether the pious or holy is blocked by the gods because it is holy, or because it is blocked by the gods (cf. pg. 31); 10a. This refers back to the Devine Command Theory and civil religion. Civil Religion is defined as a mixture between religion and culturalRead MoreThe Allegory Of The Cave1307 Words   |  6 Pagesof the world so once he steps outside; the sun hurts his eyes, and burns his skin. He eventually acclimates, and is able to enjoy everything. Plato uses an Allegory with the relationship between the darkness of the cave and everything that the world has to offer. Plato believed that the human mind has the capability to recognize the ‘ideal forms.’ Plato uses the sun and something good and positive whereas the darkness is dull and haunting. With the sun, there is growth everywher e, light, and colorRead MoreHuman Nature : Good Or Evil1053 Words   |  5 Pagesincluding some economic ideologies, produce theories of human nature in order to establish fundamental human rights and to establish a more productive form of government. Human nature refers to the distinguishing characteristics of humans, including ways of thinking, feeling and acting; it is the moral principles that construct certain standards of behavior, which every person is entitled to simply because they are a human being. Many philosophers such as Plato, Aristotle, Rousseau, and Locke attemptedRead MoreThe Republic By Plato And The Prince By Machiavelli1617 Words   |  7 PagesAlthough written nearly two centuries apart, The Republic by Plato and The Prince by Machiavelli offer important views on political philosophies of rulers. Plato writes of a perfect society where status as ruler is naturally selected through innate abilities. These abilities are used to sustain the society, better it, a nd preserve it. Machiavelli writes of a society where anyone can be a prince; which for our purposes is a synonym for ruler, if they follow his instructions. These instructions areRead MoreDifference in the Philosophy of Plato and Aristotle and Their Influence.1213 Words   |  5 PagesGreek words of ‘philo’ meaning love and ‘sophos’ meaning wisdom (Philosophy). It is the pursuit for wisdom, to comprehend human behavior, nature and ultimately the meaning of life. Plato was the student of Socrates, influenced by his work, Plato aged to become a great philosopher himself; establishing his philosophy from that of his teacher. Aristotle was the student of Plato, and like his teacher, grew up to ground his philosophy from that of Plato. Although, both Plato and Aristotle criticized theirRead MoreCommunism: Its Origins and World Impact Essay1025 Words   |  5 Pagesfrom it. Communism can be seen as a theory and a system of both political and social organizati on that has had a great impact on the world through most of the twentieth century. Let us begin by defining what communism is, where it all began, who were some of the key people that played a major role in communism, and when it fell apart. There are many different definitions of communism. Miskelly and Noce defined it as A political, economic and social theory that promotes common ownership of property

Shared Folder vs. NT File System Permissions Coursework

Essays on Shared Folder vs. NT File System Permissions Coursework The paper "Shared Folder vs. NT File System Permissions" is a brilliant example of coursework on information technology. Sharing permissions in windows computers are available for both drivers and folders depending on the degree of access allowed by the user. NT File System (NTFS) permissions are used in drives that are formatted with NTFS. The permission is granted at the Windows logon and applies to all users irrespective of the location. Shared permission and NTFS permission have one thing in common: preventing unauthorized access. Shared Folder vs. NTFS PermissionsShaded folder permissions become effective when folders are being accessed across multiple user accounts or over a network. They are used in managing computers having a FAT32 file system or those that are not using the NTFS file system. Shared folders help network users to access file resources. Share permission settings have the following options: Full Control, Read Change. However, NTFS permission provides security in a wide range because it can be assigned to individual files and folders. NTFS permission controls access to both networks and on local computers. The available account options include Individual users, specific or group users. For instance, in the application folder, shared permissions allow Read permission to the user's group. However, NTFS permission allows Read, Read and Execute to the user’s group.NTFS can hold up to 255 characters long in files and folder names. Names are not case-sensitive in NTFS but are case-preserving . However, when a POSIX application is used in the file name, it will be case-sensitive. It can support partitions greater than 400MB due to the overhead involved. NTFS supports compression of files where it can reduce the text file size by 50%. NTFS partition permits access of files by Macintosh users.NTFS provides various merits pertaining to security as well as functionality with the help of reparse points. NTFS provides security as its primary merits. NTFS requires a smaller default cluster size, therefore, by reducing cluster size it will improve the efficiency of storage as it will reduce sector slack. However, NTFS partition can increase the fragmentation of files that will affect the output (Shapiro Jeffrey, 2008, p. 460). NTFS provides support to disk quotas which help in the management of the storage space.

International Strategic Management for Harley -myassignmenthelp

Question: Discuss about theInternational Strategic Management for Harley Davidson Inc. Answer: Harley-Davidson Company uses Harley Owners Group (H.O.G.), Harley-Davidson Financial Services (HDFS), and Harley-Davidson Motor Company (HDMC) SBUs to implement differentiation strategy (Harley-Davidson par. 2). This paper analyses how Harley-Davidson, Inc. uses its strategy to attract more customers that are loyal across 90 countries. Harley-Davidson, Inc. applies differentiation strategy to design and manufacture unique products/services and sell them to price sensitive customers. For example, Harley-Division started to target customers while focusing on their needs. The company develop unique products to offer unique features against rival offerings from competing companies markets (Farhana and Bimenyimana 25). Herley designs products that need less maintenance. According to the case, the company spends only 15% on marketing budget towards traditional media. For instance, it organises for events and activities that engage customers at every level. Harleys Chief marketing officer (CMO) has succeeded in organizing for events in Rome Italy. The company uses crowd-sourcing firm to co-create and test all marketing ideas (Kaleka and Morgan 28). Such a strategy has made it possible to link with the number one seller for the period 208-2013 (Harley-Davidson par. 2). Harley uses differentiation strategy to achieve greater compatibility. HOD designs, manufactures, and sells motorcycles with classic styling, superior quality, distinctive sound, and innovative design (Tripes, Stanislav, Komarkova, Pirozek and Dvorak 332). Besides, the PDC division has a capability to customize unique features any motorcycle using accessories and special parts to increase value according to customer preferences. The company uses this strategy to target customers (Farhana and Bimenyimana 25) located in global markets such as Latin America, Asian-Pacific, and EMEA. Harley applies ensures that all its products have more features to meet desires of its customers. A majority of customers like its products because they have several features. They come back to make other purchases (Tripes, et al 334). The case shows that its customers already have strong attachment to a company brand. This presents a valuable asset for HOG for the entire company as well as Harvey experience to every customer (Harley-Davidson, 4). This feature makes it possible for the company to create a sustainable competitive advantage against other competitors. Currently, the company has manufactures six different platforms of motorcycles; street, V-Rod, Sportster, Softail, Dyna, and Touring. It is because of this that has made the company to remain a leader in gaining a higher market share in USA. Consequently, the market sales have increased by 7% from Europe, the Middle east, and Africa (EMEA) (Harley-Davidson 5). Harley Company ensures that its differentiation strategy makes it possible to control its procedures during manufacturing stage. For instance, within its $1 billion supply chain, the company has more than 300 suppliers. The company ensures that all its suppliers have an access to its facilities and internal management system it calls Ride. Unlike other competitors, the company ensures that all its suppliers engage with Harley designers along all stages of design and manufacturing. The company has also succeeded in creating a detailed contract that explains quality management. The company applies this strategy to ensure that suppliers provide quality materials that meet customer value (Harley-Davidson 5). Consequently, the company has succeeded in receiving return customers. Management offers improved service than what competitors provide. According to the case, more than 1 million- plus HOG members has strong connection with the company in order to get close to its customers. Furthermore, the process ensures that the quality assurance department in liaison with the RD collect customer feedback on areas of improvements. For example, the company offers a means of constant communication with customers. The success of this strategy has made it possible for the company to continue receiving repeat customers that already have strong emotional connections with its products. Shao (3) reiterates that any company that does this is sure of becoming a valuable asset and as part of experience not only to a company but also to its customers. Currently, there is no competitive that can replicate similar strategy of offering improved services to customers. Harley offers greater convenience across its markets where it sells high quality branded products. Currently, Harley-Davidson, Inc. operates as a parent company that manages two SBUs; the Harley-Davidson Motor Company (HDMC) and Harley-Davidson Financial Services (HDFS). On the one hand, the HDMC takes responsibility of designing customized, cruiser, and touring motorcycles. Furthermore, it also provides general merchandise, apparel, ridding gears, and accessories. While on the other hand, the latter SBU takes the responsibilities of providing wholesale as well as retail financing and insurance services to all its dealers and riders located in Canada, United States and other specific global markets. Harley has ensured that it opens up financial services in several areas. The company does this to achieve a higher level of convenience in its financial services (Sun, Li-Yun and Wen Pan 2). Some of areas include Texas, Chicago, and Plano to serve customers that need wholesale financial services. While those that need retail services can access such services as Nevada and Carson City. Besides, some of the regional offices are located at Miami, Singapore, EMEA, and UK. No other motorcycle manufacturing company has succeeded in imitating such a differentiation strategy. Works Cited Farhana, Mosarrat and Eric Bimenyimana. "Design Driven Innovation as a Differentiation Strategy - in the Context of Automotive Industry." Journal of Technology Management Innovation, vol. 10, no. 2, Apr. 2015, pp. 24-38 Harley-Davidson, Inc., Compare bikes, 2015. [Online] from https://www.harley-davidson.com/us/en/compare-bikes.html, Kaleka, Anna and Neil A. Morgan. "Which Competitive Advantage(S)? Competitive Advantage-Market Performance Relationships in International Markets." Journal of International Marketing, vol. 25, no. 4, Oct. 2017, pp. 25-49 Sar, Ashok K. "Competitive Advantage and Performance: An Analysis of Indian FMCG Industry." Academy of Accounting Financial Studies Journal, vol. 22, no. 1, Mar. 2018, pp. 1-8. Shao, Xiao-Feng. "Product Differentiation Design under Sequential Consumer Choice Process." International Journal of Production Research, vol. 53, no. 8, 15 Apr. 2015, pp. 2342-2364 Sun, Li-Yun and Wen Pan. "Differentiation Strategy, High-Performance Human Resource Practices, and Firm Performance: Moderation by Employee Commitment." International Journal of Human Resource Management, vol. 22, no. 15, 15 Tripes, Stanislav, Lenka Komarkova, Peter Pirozek and Jiri Dvorak. "Determinants of a Successful Differentiation Strategy." Proceedings of the European Conference on Management, Leadership Governance, Jan. 2014, pp. 330-336

Mysticism Essays - Mental Processes, Spirituality, Cognition

Mysticism In this article I would like to bring the findings of my somewhat unusual but increasingly accepted field ? mysticism? to the discussion, for I think they may offer some helpful insights about consciousness. Why? When a biologist seeks to understand a complex phenomenon, one key strategy is to look to at it in its simplest form. Probably the most famous is the humble bacterium E. coli. Its simple gene structure has allowed us to understand much of the gene functioning of complex species. Similarly many biologists have turned to the ?memory' of the simple sea slug to understand our own more kaleidoscopic memory. Freud and Durkheim both used totemism, which they construed as thesimplest form of religion, to understand the complexities of religious life.1 The methodological principle is: to understand something complex turn to its simple forms. Mystical experiences may represent just such a simple form of human consciousness. Usually our minds are an enormously complex stew of thoughts, feelings, sensations, wants, snatches of song, pains, drives, daydreams and, of course, consciousness itself more or less aware of it all. To understand consciousness in itself, the obvious thing would be to clear away as much of this internal detritus and noise as possible. It turns out that mystics seem to be doing precisely that. The technique that most mystics use is some form of meditation or contemplation. These are procedures that, often by recycling a mental subroutine,2 systematically reduce mental activity. During meditation, one begins to slow down the thinking process, and have fewer or less intense thoughts. One's thoughts become as if more distant, vague, or less preoccupying; one stops paying as much attention to bodily sensations; one has fewer or less intense fantasies and daydreams. Thus by reducing the intensity or compelling quality of outward perception and inward thoughts, one may come to a time of greater stillness. Ultimately one may become utterly silent inside, as though in a gap between thoughts, where one becomes completely perception- and thought-free. One neither thinks nor perceives any mental or sensory content. Yet, despite this suspension of content, one emerges from such events confident that one had remained awake inside, fully conscious. This experience, which has been called the pure consciousness event, or PCE, has been identified in virtually every tradition. Though PCEs typically happen to any single individual only occasionally, they are quite regular for some practitioners.3 The pure consciousness event may be defined as a wakeful but contentless (non-intentional) consciousness. These PCEs, encounters with consciousness devoid of intentional content, may be just the least complex encounter with awareness per se that we students of consciousness seek. The PCE may serve, in short, as the E coli of consciousness studies.4 But the story does not stop here. Regular and long-term meditation, according to many traditions, leads to advanced experiences, known in general as ?enlightenment'. Their discriminating feature is a deep shift in epistemological structure: the experienced relationship between the self and one's perceptual objects changes profoundly. In many people this new structure becomes permanent.5 These long-term shifts in epistemological structure often take the form of two quantum leaps in experience; typically they develop sequentially.6 The first is an experience of a permanent interior stillness, even while engaged in thought and activity ? one remains aware of one's own awareness while simultaneously remaining conscious of thoughts, sensations and actions. Because of its phenomenological dualism ? a heightened cognizance of awareness itself plus a consciousness of thoughts and objects ? I call it the dualistic mystical state (DMS). The second shift is described as a perceived unity of one's own awareness per se with the objects around one, an immediate sense of a quasi-physical unity between self, objects and other people. States akin to this have been called ?extrovertive-' or sometimes ?nature-' mysticism; but I prefer to call it the unitive mystical state, UMS.7 Like the PCE, these latter two may serve as fertile fields for students of consciousness to plough. To understand them, I want to introduce the idea of the relative intensity of a thought or desire. Some desires have a high relative intensity. Let's say I am walking across the street when I see a huge truck hurtling at me. Virtually 100% of my attention is taken up with the truck, the fear, and getting out of the way. It is virtually impossible for me to think about anything else at that time. I don't even consider keeping my suit clean, how my hair might look, the discomfort in my tummy, or the classes I will teach tomorrow. The fear and running Mysticism Essays - Mental Processes, Spirituality, Cognition Mysticism In this article I would like to bring the findings of my somewhat unusual but increasingly accepted field ? mysticism? to the discussion, for I think they may offer some helpful insights about consciousness. Why? When a biologist seeks to understand a complex phenomenon, one key strategy is to look to at it in its simplest form. Probably the most famous is the humble bacterium E. coli. Its simple gene structure has allowed us to understand much of the gene functioning of complex species. Similarly many biologists have turned to the ?memory' of the simple sea slug to understand our own more kaleidoscopic memory. Freud and Durkheim both used totemism, which they construed as thesimplest form of religion, to understand the complexities of religious life.1 The methodological principle is: to understand something complex turn to its simple forms. Mystical experiences may represent just such a simple form of human consciousness. Usually our minds are an enormously complex stew of thoughts, feelings, sensations, wants, snatches of song, pains, drives, daydreams and, of course, consciousness itself more or less aware of it all. To understand consciousness in itself, the obvious thing would be to clear away as much of this internal detritus and noise as possible. It turns out that mystics seem to be doing precisely that. The technique that most mystics use is some form of meditation or contemplation. These are procedures that, often by recycling a mental subroutine,2 systematically reduce mental activity. During meditation, one begins to slow down the thinking process, and have fewer or less intense thoughts. One's thoughts become as if more distant, vague, or less preoccupying; one stops paying as much attention to bodily sensations; one has fewer or less intense fantasies and daydreams. Thus by reducing the intensity or compelling quality of outward perception and inward thoughts, one may come to a time of greater stillness. Ultimately one may become utterly silent inside, as though in a gap between thoughts, where one becomes completely perception- and thought-free. One neither thinks nor perceives any mental or sensory content. Yet, despite this suspension of content, one emerges from such events confident that one had remained awake inside, fully conscious. This experience, which has been called the pure consciousness event, or PCE, has been identified in virtually every tradition. Though PCEs typically happen to any single individual only occasionally, they are quite regular for some practitioners.3 The pure consciousness event may be defined as a wakeful but contentless (non-intentional) consciousness. These PCEs, encounters with consciousness devoid of intentional content, may be just the least complex encounter with awareness per se that we students of consciousness seek. The PCE may serve, in short, as the E coli of consciousness studies.4 But the story does not stop here. Regular and long-term meditation, according to many traditions, leads to advanced experiences, known in general as ?enlightenment'. Their discriminating feature is a deep shift in epistemological structure: the experienced relationship between the self and one's perceptual objects changes profoundly. In many people this new structure becomes permanent.5 These long-term shifts in epistemological structure often take the form of two quantum leaps in experience; typically they develop sequentially.6 The first is an experience of a permanent interior stillness, even while engaged in thought and activity ? one remains aware of one's own awareness while simultaneously remaining conscious of thoughts, sensations and actions. Because of its phenomenological dualism ? a heightened cognizance of awareness itself plus a consciousness of thoughts and objects ? I call it the dualistic mystical state (DMS). The second shift is described as a perceived unity of one's own awareness per se with the objects around one, an immediate sense of a quasi-physical unity between self, objects and other people. States akin to this have been called ?extrovertive-' or sometimes ?nature-' mysticism; but I prefer to call it the unitive mystical state, UMS.7 Like the PCE, these latter two may serve as fertile fields for students of consciousness to plough. To understand them, I want to introduce the idea of the relative intensity of a thought or desire. Some desires have a high relative intensity. Let's say I am walking across the street when I see a huge truck hurtling at me. Virtually 100% of my attention is taken up with the truck, the fear, and getting out of the way. It is virtually impossible for me to think about anything else at that time. I don't even consider keeping my suit clean, how my hair might look, the discomfort in my tummy, or the classes I will teach tomorrow. The fear and running